Reverend Carl Winn Minor

Reverend Carl Winn Minor (1868-1940)

Carl Winn Minor was pastor of the Ray City Baptist Church in 1936 and 1937.  Born during Reconstruction, C. W. Minor was a son of Francis Minor and Mary Jane Watson and a grandson of Jim Minor, of Virginia.

Carl Winn Minor served as pastor of Ray City Baptist Church in 1936 and 1937. Rev. Minor had formerly served as pastor of Valdosta Baptist Church.

Carl Winn Minor served as pastor of Ray City Baptist Church in 1936 and 1937. Rev. Minor had formerly served as pastor of Valdosta Baptist Church.

According to Baptist Biography, Vol II, 1917:

In the early part of the last century, Mr. Jim Minor moved from Virginia to Georgia and settled on a farm in the southern part of Hancock County. Among his children was Francis [Frank] Minor, who was made an orphan by the death of his father when he was only six years old. In the early years of Francis the responsibilities of the family fell upon his shoulders. This and the consequent hardships developed the manhood that was in him and he became a successful farmer. At the age of thirty he married Miss Mary Jane Watson, a native of Greene County, Georgia. They lived and labored on a farm in Hancock County, where they reared a large family, Carl Winn Minor, the subject of this sketch being the eleventh of fifteen children.

Mr. Minor was born July 29, 1868, and spent his youth on his father’s plantation, where he was schooled in the art of tilling the soil. By the use of a club axe, the plow and the hoe, he developed a strong body which has served him well in his educational pursuits and in his ministerial career. In the community school, with its short terms, he laid the foundation for his education. Being a diligent student and apt to learn he developed an insatiable desire for knowledge. In early manhood he entered the [Middle Georgia Military & Agricultural College] M. G. M. & A. College, at Milledgeville, Georgia, in which he prepared himself for the Freshman class of Mercer University, Macon, Georgia.

Carl Winn Minor attended Middle Georgia Military & Agricultural College at Milledgeville, GA. The college was housed in the former state capitol building, constructed in 1803. The college is now known as Georgia Military College.

Carl Winn Minor attended Middle Georgia Military & Agricultural College at Milledgeville, GA. The college was housed in the former state capitol building, constructed in 1803. The college is now known as Georgia Military College.

On June 25, 1885, a month and three days before his seventeenth birthday. Mr. Minor was happily converted and united with the Milledgeville Baptist church and was baptized by Rev. A. J. Beck [Reverend Andrew Jefferson Beck]. From the beginning of his Christian life Mr. Minor took an active interest in the work of his church. It was soon recognized that he was a convert of promise and that he was endowed with the gifts of public speech and of leadership. Accordingly, he was licensed to exercise his gifts in preaching the gospel, and on December 18, 1888, while a student at Mercer University, he was ordained to the full work of the gospel ministry by Friendship church, Washington county, Georgia. The presbytery was composed of Revs. T. J. Holmes [Thomas Joseph Holmes], W. J. Durham and D. W. Dewell [William D. Dewell].

Carl Winn Minor attended Mercer University

Carl Winn Minor attended Mercer University

Carl W. Winn was pastor at Union Baptist Church,

Carl W. Winn was pastor at Union Baptist Church, Warthen, Washington County, GA from 1889 to 1893, while attending Mercer University.

Mr. Minor was pastor of one or more churches during his entire course at Mercer University. The churches served while at Mercer were Liberty, Wilkinson County, 1888-1893, and Union, Washington county, 1889-1893. The A. B. course and the duties of preparing sermons and of pastoral work in his churches were a heavy tax on his mind and body, but being accustomed to hard work from his youth up, and possessing an unusual degree of determination, he succeeded in the work of his churches and made a good record in his college classes, graduating with the A. B. degree in 1893. The income from the churches he served was not adequate to meet his college expenses, and it was necessary for him to devote one year to teaching. That year was spent in the grammar school of South Macon.

Old Baptist Church Building , Dublin, GA. Carl Winn Minor taught at this church while attending Mercer University in the 1890s.

Old Baptist Church Building, Dublin, GA. Carl Winn Minor taught at this church while attending Mercer University in the 1890s.

During Mr. Minor’s last year at Mercer he was pastor of the Dublin Baptist church. This church offered exceptional opportunities for a young college graduate, but he was not satisfied with his educational attainments. Accordingly, he resigned the pastorate of the Dublin church in the Fall of 1893 and entered the Southern Baptist Theological Seminary, at Louisville, Kentucky, from which he graduated with the Th. G. degree in 1895. While at the Seminary he was pastor of Tate’s Creek and Elko churches, in Kentucky.

Southern Baptist Theological Seminary, Louisville, KY

Southern Baptist Theological Seminary, Louisville, KY

After graduation from the Southern Baptist Theological Seminary, Mr. Minor became pastor of the Valdosta Baptist church, Georgia,

 Carl Winn Minor preached from 1895 to 1900 in this Valdosta, GA church building, originally constructed in 1867 by the missionary baptist congregation of Valdosta. The Missionary Baptists sold the building to the Valdosta Primitive Baptist congregation in 1900. It was acquired by the Pentacostal Church 1994. It is Valdosta's oldest existing religious structure.

Carl Winn Minor preached from 1895 to 1900 in this Valdosta, GA church building, originally constructed in 1867 by the missionary baptist congregation of Valdosta. The Missionary Baptists sold the building to the Valdosta Primitive Baptist congregation in 1900. It was acquired by the Pentacostal Church 1994. It is Valdosta’s oldest existing religious structure.

[Reverend Minor served Valdosta Baptist Church] from 1895 to 1902. During this period the city of Valdosta had a very rapid but substantial growth. The church of which Mr. Minor was pastor kept pace with the material development of the community. Through his leadership it erected a magnificent new house of worship, which cost $30,000.

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In 1896, a lot on Toombs Street between West Central Avenue and Valley Street was purchased and construction on a new church building began. After four years, on November 18, 1900, the church was dedicated debt free, to the glory of God.

Valdosta Baptist Church

Valdosta Baptist Church

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During [Reverend Minor’s] pastorate at Valdosta he spent a year in travel and study abroad.

1899 Passport application of Carl Winn Minor.

1899 Passport application of Carl Winn Minor.

Three months of the time were spent in the Holy Land. It was his privilege to read the thrilling instances recorded in the Scriptures on the ground where they took place. These opportunities gave him a clearer insight into the realities of the divine revelation. It has had a telling effect on his preaching through all the years. While abroad he spent much time in Germany, France, England and Scotland.

 

Mr. Minor has held only five pastorates since his graduation from the Seminary in 1895. The unanimous call of the church at Fitzgerald and the exceptional opportunities the field offered, led Mr. Minor to resign his church at Valdosta, in 1902, and to accept the pastorate of the church at Fitzgerald, where he remained through 1905. The church at Moultrie extended him a call in the latter part of 1905. It was an inviting field and the call was accepted and he gave the church three years of faithful and efficient service, resigning its pastorate to accept a call to the church at Bainbridge, where he did a great work during the years 1909 to 1914. Up until 1914 all the pastoral work of Mr. Minor had been in the territory south of Macon. The church at Madison, Georgia, coveted his gifts and secured his services in 1914 and thereafter until 1917. During his pastorate at Madison a commodious Sunday school room was erected at a cost of $25,000.

It may be said that few pastors anywhere have been more successful and more universally popular than Mr. Minor. Good congregations attended the regular services of all the churches he has served, and the churches under his leadership have enjoyed steady and substantial growth in numbers and in Christian liberality. His work as a pastor has been constructive, and every field in which he has labored has been made more desirable for his successor by reason of the character of work he did while in it.

The interest of Mr. Minor has not been limited to the churches he has served nor to the communities in which they were located. The district association of which his churches were members had his active support, and he ever maintained an active interest in the State and Southern Baptist Conventions. Educational institutions have found in him a staunch friend, and he has rendered much valuable service in their interests. Mr. Minor is distinctively a denominational man, and his denomination has recognized his ability as a leader in the interest of its enterprises. Among other positions held, he is trustee of the Georgia Baptist Orphans’ Home, Mercer University, and is president of the Mission Board of the Georgia Baptist Convention, a position which he has held during the past three years. In recognition of his ability as a minister of the gospel and as a theologian, the trustees of Mercer University conferred upon him the degree of Doctor of Divinity in 1910.

Dr. Minor is a man of pleasing personal appearance. Friends are easily made, and seemingly quite as easily held. As a preacher he is clear in his thinking, sound in his theology and forceful in his delivery. In his public addresses, he warms up to his subject quickly and creates interest and enthusiasm in his hearers. As a citizen he is every whit a Christian gentleman. Honesty and integrity with him are priceless virtues. In all the communities where he has lived and labored, he has maintained a high standing as a Christian citizen and as a man of good business judgment.

It was a surprise to many of his friends that Dr. Minor could have been induced to leave the pastorate to become associate president of Cox College, where he began his labors in the Fall of 1917.

Cox Female College, Atlanta, GA. Carl Winn Minor was president of the college from 1917 to 1926..

Cox Female College, Atlanta, GA. Carl Winn Minor was president of the college from 1917 to 1926.

In the college, as in the pastorate, he is a tireless and tactful worker. Wherever he has gone he has made friends for the institution over which he presides. Though the college has no organic connection with the Baptist denomination, it is recognized as a Baptist institution. Dr. Minor’s friendship and support of the institutions of the Georgia Baptist Convention have been as hearty since his connection with Cox College as they were before.

Dr. Minor greatly increased his personal happiness and usefulness in his marriage to Mrs. Bessie Fair Sims, on September 17, 1912. In his work as pastor and as president of Cox College, she is a worthy helpmeet. With his home established and with his breadth of learning and with his varied experiences as pastor, educator and denominational worker, he is now at his best. The hard work on the farm in his youth, his struggles in securing an education, the stress and strain of growing pastorates and the exactions of a college president have in no way impaired his physical strength. At no time in his busy life has he been more capable of doing well a diversity of things than now. The brotherhood of his denomination and the people of the communities in which he has lived and labored trust him implicitly and delight to honor him. The days of his greatest usefulness have just begun, and the rewards which he has received and those which await him are well worth all the struggles of his youth and the sacrifices and labors of his manhood.

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Subsequent to his tenure at Cox College, Carl Winn Minor served as pastor of a number of Georgia baptist churches. In 1930, he was living and preaching in Augusta, GA.  By 1936, he came to Ray City, GA where he served as pastor of the Ray City Baptist Church for two years.  At the conclusion of his pastorate in Ray City, Carl Winn Minor was 66 years of age. On June 10,1940 he died of a heart attack in Atlanta, GA.  He was buried at Memory Hill Cemetery, Milledgeville GA. Bessie Minor died in 1961 and was buried at her husband’s side.

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Thomasville Times Account of 1836 Battle of Brushy Creek

Previous posts have described some of the actions against Indians in the immediate area of Berrien, Lowndes, Brooks, Cook, Thomas, and Lanier counties in the summer of 1836.  The Skirmish at William Parker’s Place (July 13, 1836) and the Battle of Brushy Creek (July 15, 1836) were preceded and somewhat precipitated by the Indian uprising at Roanoke, GA (May 15, 1836) and the Battle of Chickasawhatchee Swamp (June 3, 1836). In August, 1836 subsequent local actions were fought along Warrior Creek, Little RiverAlapaha River, Cow Creek, Troublesome Ford, and Grand Bay. Levi J. Knight, and other pioneer settlers of Berrien and Lowndes counties, participated in these actions.

On June 12, 1889, The Thomasville Times published a History of Thomas County compiled by W. Irwin MacIntyre of Thomasville, GA, which included an earlier description of the actions at Brushy Creek.

The action at Brushy Creek were under the command of Major Michael Young (Thomas County), Capt. James A. Newman (Thomas County), Capt. Henry Crawford TuckerCapt. Hamilton Sharpe (Lowndes County), and Capt. John Pike (Lowndes County) who was the son-in-law of Sion Hall, Coffee Road innkeeper.

Thomasville Times account of Actions on Warrior Creek

      The following account of a battle that took place between the whites and Indians, and in which the citizens of Thomas participated, is gleaned from the papers of the day.
       On the fifteenth day of July 1836, a severe engagement took place between a party of Creek Indians, on their march to Florida, and several companies of volunteers from Thomas and Lowndes counties, under the command of Major M. Young; one company from Thomas, commanded by Captain James A. Newman, and one company commanded by Captain [Henry Crawford] Tucker; the company from Lowndes commanded by Captain Pike – these three companies composing the battalion.
      On the eleventh day of July, information was received at Thomasville that a body of Indians were seen making their way through the northern part of Thomas County, to join the Seminole tribe in Florida. This intelligence was received at night, and on the morning of the 12th, a company of brave volunteers, forty-six in number embarked in their country’s cause, under the command of Captain Newman, and proceed on their march to the place where the enemy were seen; and on the 13th arrived within a few miles of Warrior Creek Swamp, where the Indians were supposed to be, and camped. The next morning a detachment of men were sent out as scouts, and after proceeding four miles on their way, discovered fifteen Indians between Warrior Creek and Little River, about a mile and a half above the fork. The troops then started upon a forced march, directing their course to a ford of the river, four miles below, thinking to intercept the Indians a a certain place where it was supposed they would leave the swamp, when the companies from Thomas and Lowndes united their forces and placed themselves under the command of Major Young, of Thomas. The troops then advanced to the river, and after swimming their horses, resumed their march for the place where they expected to meet the enemy; but upon arriving there, they could make no discovery. It was then concluded to scour the swamp, which was two miles and a half in length. Every sixth man was detailed to guard the horses; they then entered the swamp; and after marching nearly through it, a tremendous rain came on. Calling a halt until it was nearly over, the pilot got bewildered and lost, and said he knew not which way to direct his course. Another guide was procured, who, after some difficulty, succeeded in carrying the troops back to their horses. Not one Indian was seen after marching until the men worn down with fatigue, were ordered to mount their horses, and marched by three miles, where they could get privisions, and encamped that night.

      During the evening, Captain Sharpe and Captain Tucker joined the troops shortly after they had reached their horses on returning from the swamp. Captain Hamilton W. Sharpe was ordered to remain near where they had entered the swamp. Much credit is due to Captain Sharpe for his vigilance and perseverance in discovering where the enemy were.
      Early on the morning of the 15th, Captain Sharpe and his company came upon their trail, and following it some distance, discovered a body of Indians, nearly one hundred in number. He immediately dispatched a man to give the intelligence, which, when it reached the little band, aroused in them a spirit of unconquerable pride and patriotic bravery. They were soon upon their horses, and, in high spirits, the gallant little army was led away to meet the murderous foe. In a few moments they met Captain Sharpe, who had had an engagement with the enemy and retreated, with the loss of one man killed and one wounded, who piloted them to where the Indians were, and after marching two miles in pursuit of them, the advance-guard was fired upon in a kind of meadow, near a pond in open pine woods. A charge was immediately ordered, and the troops gallantly entered the conflict. Never did a braver little crew march into an enemy’s field; like veterans they stood the shock, the savages poring a heavy fire into their ranks. Buoyed up by the love of country, and ready to protect its sacred altars, they rushed upon the foe, and put them to flight, continuing to pour volley upon volley into their midst as they fled, pursuing them nearly three miles, through several ponds, into a large swamp, killing two of the only three that were seen to enter it. The number of Indians was supposed to be between sixty and seventy, out of which number twenty-two were killed, and two negroes; eighteen were captured – nine squaws and nine children. The volunteers numbered about one hundred and twenty, out of which they sustained a loss of two men killed and eight wounded, but none of them mortally.

Enslaved on Independence Day

On the Fourth of July, 1835, a large and respectable number of Lowndes citizens convened at the Court house at the Franklinville, Lowndes County, GA to celebrate. The Independence Day 1835 Jubilee was marked with a parade, speeches, prayer, the reading of the Declaration of Independence, celebratory meal and numerous toasts; Levi J. Knight gave the keynote address.  Many antebellum celebrations of the “National Anniversary” across Georgia largely followed this agenda, according to accounts published in state newspapers.

Of course, there was little mention of participation of enslaved people in these white celebrations.  An account of the 1829 4th of July jubilee in Savannah does state that “Negroes will not be allowed” to be present at the official reading of the Declaration of Independence in the Methodist Episcopal Church.  For enslaved or free African-Americans, Independence Day held no social contract or patriotic significance. Nevertheless, it was a day of celebration.

The 4th of July had very different meanings for enslaved African-Americans and their Wiregrass masters.

The 4th of July had very different meanings for enslaved African-Americans and their Wiregrass Georgia masters.

Ike Thomas, born into slavery about 1842 on a Georgia Plantation, shared memories of how enslaved African-Americans celebrated the 4th of July. In one passage recorded in WPA Slave Narratives he described the events of the day.

Before the war, the negroes had a big celebration on the 4th of July, a big barbecue, ball game, wrestling matches, lots of music and singing. They had to have a pass from their Masters to attend and pay to get in. The patrol came by to see your pass and if you didn’t have one, they’d whip you and send you home. When the Negroes first heard that they were free, they didn’t believe it so they just stayed on with their white folks…they could come and go as they pleased for they were free.

According to historian Leonard I. Sweat,

“The Fourth of July was one of the three major established holidays on most plantations, along with Easter and Christmas. The entire system of slave holidays… served as a carrot to spur production and steer behavior…Slaves anticipated the Fourth of July as a day of recreation and relaxation and in many cases a day on which parties were held in their honor by the plantation owners.”

The Fourth of July was marked by Abolitionists as a day of hypocrisy and national shame. But even in the northern states where slavery had been outlawed,

“Whites usually insisted on segregated festivities….Although these abolitionist celebrations of July 4 often featured black speakers, most white celebrations outlawed black participation if not black presence, a painful reminder to blacks of the role denied them in the destiny of the nation. Blacks stood as spectators during the civil and church celebrations of the Fourth of July which existed side-by-side, with the church services periodically interrupted by rifle-shots and drunken shouts from the competing civil celebrations. Here were the patriotic expressions of liberty which made the Fourth of July in particular, and all black heritage days in general, the most perilous days of the year for both slaves and free blacks…”Black attempts at celebrating the Fourth of July frequently suffered …violence and lack of official protection.

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