1899 Sketch of Old Lowndes County

In 1856, Berrien County was cut out of Lowndes County, GA. Long before that all of this section, including Lowndes was encompassed in the original county of Irwin. The following is a sketch of the first 75 years of Lowndes County.

The Valdosta Times
October 14, 1899

Historic Sketch of Lowndes County
Written by R. E. L. Folsom

Old Irwin county was composed of sixteen districts, and included the present counties of Thomas, Brooks, Worth, Colquitt, Berrien, Lowndes, Clinch, Echols, and Irwin.  Out of this territory, about 1826, the counties of Thomas and Lowndes were formed, in the south-west and south-east portions respectively.  Lowndes included all of the present counties of Clinch and Echols, and most of the territory of Berrien, Colquitt and Brooks.  Clinch was formed first, then Berrien; then Colquitt; then Brooks; the Echols.

            The county of Lowndes was organized, and the first court held, at Frances Rountree’s on what is now [1899] known as the Remer Young old place, in the year 1827.

    Old Franklinville was the first permanent count seat, founded about the year 1827.  It was located on the Withlacoochee river, near where the skipper bridge now stands.  It was a fine location, from a natural standpoint, and had one of the best springs of water in this county.  It never amounted to much as a business location.  The first clerk of the county court of ordinary was William Smith.

            One among the first representatives of the county was Randall Folsom, from 1832 to 1833.  He was followed by Hamilton Sharpe.

            About 1838, the county seat was moved to the fork of the Withlacoochee and Little rivers, and named Troupeville, in honor of Gov. Troupe.  It was not a picturesque, or even attractive spot for a town, and today a bleak and barren sand ridge, with its scattered clusters of cactus and pine saplings, is all that is left to mark this historic old spot.  It was a great rendezvous for the devotees of fun and excitement and carousal, and a detailed history of the place would furnish every variety of incident, from deeds of heroism down to the most ridiculous escapades.  Troupeville was a considerable business point.  Of the merchants who did business there in the old days, were Moses and Aaron Smith,  E. B. Stafford,  Uriah Kemp, and Alfred Newburn.   The first physician in this section of the country, Dr. Henry Briggs, located there, and put up a drug store.  He built up a very extensive practice, which he kept to the end of his long life.  In those days there were no bar-rooms, as we now find them, but all the merchants, excepting M. & A. Smith, sold liquor.

            Two good hotels were kept here, one by William Smith, who was a master of his trade, and the other by Morgan G. Swain

            The first county surveyor was Samuel Clyatt.  He was succeeded by  Jeremiah Wilson, who held the office, with the exception of one term, till about the close of the civil war.

Judge C. B. Cole was one of the first judges of the superior court.  He was followed by Judge J. J. Scarborough.  It was under Judge Scarborough that Judge A. H. Hansell made his first appearance here, as solicitor general.  He succeeded  Judge Scarborough as judge of the superior court.

            About 1847, occurred the first murder trial in this county.  It was the trial of Samuel Mattox for the murder of a boy by the name of Slaughter.  He was found guilty and hanged for the crime.

            About the year 1859, upon the building of the old Atlantic and Gulf Railroad, now the S. F. & W., this county seat was moved to Valdosta.  The place was named in honor of the home of Gov. Troupe, which he called Val-d’Osta.  This was about the same time that Brooks county was organized.  Shade Griffin was representative at this time, and has the bill passed creating Brooks county.  As he lived on the east side of Little River, the boundary was run so as to put his place in Brooks, where it is said to be yet.

            The merchants who began business in Valdosta at its founding, or soon after, were Thomas B. Griffin, Adam Graham, Moses Smith, jr., Henry Briggs, A. Converse, Capt. Bill Smith,  W. H. Briggs, and the Varnedoes.

The first public road ever cut through this country, was the old Coffee Road, cut out by Gen. Coffee, on a contract from the state.  It began at Jacksonville, on the Ochmulgee River, and ended at old Duncanville, in Thomas county, on the east line.  The first white settlement in this section was made on this road in the fork of the Okapilco and Mule creeks in Brooks county, at an old Indian town, by Jose Bryant, in 1823.   The next settlement was also made on this road, by Sion Hall, near the present site of Morven.  It was here that the first court for the original Irwin county was held.  This settlement was made in 1824.   In the same year, Washington Joyce settled on the east bank of the Little River, and built a ferry at what is now the Miller Bridge.  This was the first white settlement in present Lowndes county.  Next to him came Drew Vickers and Lawrence Folsom and a man named Baker, who built a ferry on the Withlacoochee River, where the Williams bridge now stands.

One of the highways in this section was the old stage road, running from Thomasville to Brunswick through Troupeville.  This was discontinued as a stage line about the year 1850.

In those old days, marketing had to be done at long range.  Not very much cotton was raised – all of the upland variety – but it had to be hauled to Fussell’s and Mobley’s Bluffs, on the Ochmulgee River, and goods hauled back in return.  The only real markets for this section were Tallahassee, Newport and St. Marks.  Going to market was an event in those days, and people went to buy only what was absolutely necessary.   Ah! Those were the happiest days of all.

There were large stock owners in this section, in those days.  There was a fine range and plenty of room, and the raising of stock was then a source of considerable income.  The most important stock raisers were Berry Jones, Francis Jones, Will Folsom, Randall Folsom, James Folsom, and James Rountree.

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Reverend John Slade of the Troupville Circuit

Reverend John Slade, Methodist minister, came to the Wiregrass to take up preaching around 1821 and he was a familiar figure throughout South Georgia and Northern Florida.  “He was tall, with an athletic build, high forehead and a strong, clear, musical voice. He was described as being very striking in appearance, and it was said that he possessed an intellect of high order and that he resembled Andrew Jackson,” according to the history of Wakulla Methodist Church where he later served as pastor. On July 31, 1825 Reverend Slade married a Tallahassee, FL girl whom descendants say was Mary Bell.  Her brothers founded the town of Bellville, TX.

In 1826 Reverend Slade rode the Tallahassee Mission which encompassed a vast area of north Florida and South Georgia, including the newly created Lowndes County. Lowndes then included the areas of present day Berrien, Lanier, Brooks, Cook and Tift counties.There were few settlers and very few, if any, churches in this territory.  About 1832, a Methodist church was established at the site of Troupville, Lowndes county, but the population of Methodist churches in Lowndes was not sufficient to sustain a  pastor preaching on a regular circuit until 1841. In 1847 and 1854 Reverend Slade was the circuit-rider on the  Troupville circuit.

Quoting from Hamilton W. Sharpe’s reminiscences in the Wesleyan Christian Advocate in 1884:

“I recall the Rev. John Slade, one of the first preachers of this section. He was a good man, powerful in prayer, and a clear exponent of Gospel truth; is long since gone. At a session of the Florida Conference in Thomasville presided over by Bishop Early, the Bishop was so impressed with Brother Slade’s prayers that he seldom called on any other brother to lead in prayer.”

Reverend Slade was superannuated by the South Carolina Conference in 1829 on account of exposures suffered by him while in this frontier section…

 

Circuit riding Methodist preacher.

The following facts about Reverend Slade come from The History of Jefferson County, FL:

Searching available records for the earliest establishment of Methodism in Florida, it is found that in 1821 the Reverend John J. Triggs was in charge of Allapaha mission in the southern part of Georgia. During the year he amplified his work, and extended his labors southward. In all probability he was the first Methodist minister to preach in middle Florida, after it became American Territory. Associated with him in the work of evangelizing the newer south, was the Reverend John Slade, hardy pioneer of the faith, who prosecuted his mission of extending the Gospel with such ardor and success that he has been called the “Father of Methodism in Florida.”

Reverend John Slade, along with Reverend Fleming Bates and Thomas Ellis, witnessed the Last Will and Testament of  John Hagan, dated Oct. 28, 1822 and probated Nov. 4, 1822, Camden County, GA.  Reverend Bates was an Elder in the Primitive Baptist faith, and of the original presbytery that constituted Union Church, the mother of all the Primitive Baptist churches in this section.   The Executors of Hagan’s estate were Malachi Hagan and William Anderson Knight, Primitive Baptist and father of Ray City settler Levi J. Knight.

In The History of Georgia Methodism from 1786 to 1866,  Reverend George Smith writes about Slade’s first experience as a circuit riding preacher.

…a mission in the southwest of the new purchase was organized, to which two preachers were sent, John J. Triggs and John Slade. To reach this appointment they had to ride through the Indian nation for a long distance, and had to ride in all four hundred miles from the conference.

Triggs had gone out from the last conference, to organize the mission, and now an assistant was sent to him, John Slade, who was recognized as the father of Florida Methodism, though he was not the first to preach the Gospel in the new territory.

He was born in South Carolina, and was now thirty-three years old. He had travelled one year as a supply before 1823, but now for the first time entered the travelling connection, and was appointed to the Chattahoochee Mission.

After travelling about seven years he located, and gave useful labor as a local preacher, to the building up of the Church in Florida. He re- entered the Florida Conference in 1845, and travelled in it till his death in 1854. He was a fine specimen of a man. He was tall, well proportioned, with a fine face. He sang well and preached with power. The country in which Triggs and Slade preached was in the corner of three States, Georgia, Alabama and Florida. Their circuit was an immense one. The people were perhaps the rudest in the States, and though now and then, on the better lands, they found some thrifty settlers, generally they were the poorest and most ignorant class of stock-raisers.

Fredrick Smallwood, church historian for the Attapulgus, GA United Methodist Church wrote of Reverend Slade in 2002. Slade is believed to have founded the church at Attapulgus about 1830.

“Rev. John Slade did serve (as circuit riding preacher) with John T. Trigg on the Chattahoochee Mission of the Oconee District of the South Carolina Conference in 1823. The Georgia Conference didn’t come into existence until 1830. The life of a Circuit Riding Preacher was a hard life. He traveled by horseback, as there were no roads and few towns. He would travel as far as his horse could take him each day, in all kinds of weather, spend the night at the house where he found himself when nightfall caught him. He would usually preach to this house and neighbors, if there were some close by. He usually made his circuit once a month. He was also paid very little and usually these preachers were not married nor owned homes of their own for obvious reasons. Due to the toll on his health, he was required to “locate”; that means not ride the circuit but stay in one place. Since he didn’t ride a circuit, he didn’t get paid either.”

Reverend John Slade was a Mason and when a lodge was formed at Troupville, GA he became a member there. The lodge met on the first and third Tuesday nights upstairs in Swains Hotel, situated on the banks of Little River and owned by Morgan G. Swain.  According to the History of Lowndes County, GA, the new lodge was St. John the Baptist Lodge No. 184, constituted  at Troupville on November 2, 1854 with the following officers and charter members:

Reverend Thomas W. Ellis, Worshipful Master; Ephriam H. Platt, Senior Warden; Benjamin C. Clay, Junior Warden; Charles H. Howell, Secretary; John Brown, Treasurer; William H. Dasher, Senior Deacon; J. T. C. Adams, Junior Deacon; John B. Cashan, Tyler.

Other members in addition to Reverend Slade were: Norman Campbell, William C. Newbern, William T. Roberts, James H. Carroll, Adam Graham, Thomas Moore, William Dees, Daniel Mathis, Thomas D. Wilkes, S. D. Smith, James Harrell, J. N. Waddy. William J. Mabry, George Brown, William Jones, J. C. Pautelle, J. R. M. Smith, Reverend F. R. C. Ellis, Robert B. Hester, Andrew J. Liles, William Godfrey, W. D. M. Howell, Hustice Moore, J. Harris, W. H. Carter,  William A. Sanford, Willis Allen, Jeremiah Williams, William A. Carter, John R. Walker, William D. Martin, J. E. Stephens, R. W. Leverertt, L. M. Ayers, S. Manning, James Carter, Willis Roland, John W. Clark, James A. Darsey,  the Entered Apprentices Judge Richard A. Peeples, William Ashley, J. J. Goldwire, snd Fellowcrafts William T. Roberts and Moses Smith.

One of Slade’s fellow lodge members at Troupville was William J. Mabry, who in 1856 moved to Nashville, GA, seat of the newly created Berrien County, where he built the first Berrien court house in 1857 and also became the first Worshipful Master of Duncan Lodge No. 3. Later, the St. John the Baptist Lodge No. 184 was moved from Troupville to Valdosta, GA.

In December, 1861 St. John the Baptist Lodge A. F. M. of Valdosta, elected the following officers; S. A. Smith, Jr., W. M.; S. W. Baker, J. W.; W. D. Howell, J. W.; J. M. Howell, Treasurer; Charles McKinnon, Secretary; R. T. Roberds, S. D.; Willis Allen, J. D., and H. P. Morris, Tyler.

The following sketch of John Slade is from Annals of the American pulpit : or, Commemorative notices of distinguished American clergymen of various denominations : from the early settlement of the country to the close of the year eighteen hundred and fifty-five : with historical introductions published in 1859:

JOHN SLADE*
OF THE FLORIDA CONFERENCE.
1823—1854.

John Slade was born on Beech Branch, Beaufort District, S. C, on the 7th of April, 1790. He was brought up in comparative obscurity, with very limited advantages for education. When he was about thirty years of age, he became hopefully a subject of renewing grace, and connected himself with the Methodist Episcopal Church, in Camden County, Ga. He attributed his conversion, instrumentally, to the influence of his grandmother, an eminently pious person, who took great pains to give a right direction to his youthful mind, not only instructing him in the truths of religion, but often taking him with her, when he was a mere child, into the place of her private devotions, and earnestly supplicating for him the blessing of a renovated heart. After he had reached manhood, the good seed which had been thus early sown, germinated, and ultimately matured into a rich harvest of Christian virtues and graces.

Soon after he joined the Church, his brethren were so much impressed by his talents and piety that they gave him license to exhort. In 1822, he commenced his labours with the Rev. John J. Triggs, who had been appointed to the ” Early Mission and adjacent settlements.” After being thus engaged a short time, the Church licensed him to preach, and recommended him to the travelling connection. In 1823, he was admitted on trial in the South Carolina Conference, and appointed junior preacher (the Rev. J. J. Triggs, in charge) on the Chatahoochee Mission, embracing a large field in the Southwestern part of Georgia, and a portion of Alabama. In 1824, he was appointed in charge of the Early Mission, embracing in part the ground occupied the previous year, and quite an extent of territory in Florida. In 1825, he was admitted to full connection in the South Carolina Conference, ordained a Deacon by Bishop Roberts, and appointed in charge of the Appling circuit, in the Southeastern part of Georgia. On the 31st of July of this year he was married.

In 1826, he travelled the Tallahassee Mission, embracing a portion of Southern Georgia, and a large territory of wilderness country in Florida.

 

In 1827, he was appointed in charge of the Choopee circuit, in Georgia. On the 10th of February, 1828, he was ordained an Elder by Bishop Soule, at Catuden, S. C. His health having now become much impaired by manifold labours and exposures, he was placed on the superannuated list. This relation he sustained two years. At the Conference held at Columbia, S. C, in January, 1830, he asked for and obtained a location.

In this capacity he laboured in the Southern part of Georgia and in Florida, struggling not only with feeble health but with poverty, for fifteen years. In 1845, his health was so far restored that, upon the organization of the Florida Conference, in Tallahassee, he was re-admitted into the travelling connection, and appointed in charge of the Bainbridge circuit. In 1846, he travelled the Blakeley circuit; in 1847, the Troupville circuit; in 1848, the Warrior Mission. In 1849, he was returned to the Bainbridge circuit. In 1850, he was in charge of the Irwin circuit. In 1851, he travelled the Holmesville Mission. In 1852, he was appointed in charge of the Wakulla circuit. In 1853, he was returned to the Troupville circuit. In 1854, he was appointed to the Thomasville circuit, where he closed his labours and his life.

On the 17th of June, 1854, he attended an appointment at Spring Hill, and, while taking his horse from his buggy in the church-yard, was suddenly stricken down with paralysis. It was hoped, for some time, that he might recover; and, on the 24th, he preached a short sermon to his congregation, from Rev. xv, 2, 3. The effort completely prostrated him, so that it now became manifest to all that his course was nearly run. He died the next evening, ” strong in faith, giving glory to God.” He was in the sixty-fifth year of his age, and had spent thirty-four years in the vocation of a Christian minister. He left a widow and two daughters.

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FROM THE REV. PEYTON P. SMITH OF THE FLORIDA CONFERENCE.

Albany, Ga., January 24, 1860.

Rev. and Dear Sir: My personal acquaintance with the Rev. John Slade commenced in Tallahassee, Fla., in the year 1839. From that time until his death, I was in the most intimate relations with him, both as a man and a minister. As a preacher in charge, he frequently served on circuits in districts over which I presided. In his travels, he often lodged under my roof, and knelt with me and mine around the family altar. I knew him long—I knew him well; and I knew him only to love him as a friend and faithful brother in the Lord.

In personal appearance John Slade was a noble specimen of a man. He was full six feet, two inches in height, of a large muscular frame, well-proportioned, strong and athletic, and weighing, in his prime, at least two hundred pounds. When I first saw him, he was considerably advanced in life, and by no means in robust health; the consequence of which was that his face presented a somewhat bony appearance, though his countenance was still ruddy, and his form dignified and commanding. He had a large, well-developed head, with a voice for both public speaking and singing, not inferior, on the whole, to that of any man whom I have ever known. In his general aspect and bearing, he always reminded me of the likenesses of General Jackson—he looked as though he was every way competent to be placed at the head of an army.

Mr. Slade possessed an intellect of a high order; and if he had enjoyed the advantages of a thorough intellectual training, he might have reached an eminence which was gained by few of his contemporaries. He possessed great courage, both physical and moral, and no privations and hardships were so great, and no dangers so appalling, but that he resolutely, cheerfully encountered them, whenever he met them in what he believed to be the path of duty.

As a Preacher, Mr. Slade adhered most closely to what he believed to be the teachings of the Bible. His views were strictly in accordance with those which form the accredited system of the Methodist Church; and he knew how to sustain them by forcible and appropriate argument. I cannot say that he devoted as much time to theological reading as some of his brethren; and yet his preaching betrayed no lack of familiarity with theological subjects. He wielded the sword of the Spirit with great energy, and sometimes with prodigious effect. I remember hearing him preach once at a Camp-meeting in Hamilton County, Fla., on the ” Divinity of Christ, and the triumphs of his Gospel;” and there was a sublimity, both in what he said and in his manner of saying it, worthy of the most distinguished of our pulpit orators. Not unfrequently his sermons carried with them revival fire, and would strike conviction to many a previously careless heart.

In 1840, while a local preacher, he held a meeting, in company with another preacher, which continued for ten days. The greater part of the preaching devolved upon him; and his sermons, though exceedingly plain, were characterized by great power, and breathed a truly apostolic spirit. Not only did many of the common people who listened to them receive the Gospel gladly, but not a small number of the rich, the proud, the fashionable, were deeply impressed under them, and bowed in penitence at the foot of the Cross. After the meeting closed, he baptized twenty-seven by affusion, and seventeen by immersion. But the very next day he was overtaken by a severe bodily affliction, by means of which he was taken off from his labours for a long time.

Soon after his recovery, an incident occurred, which may be referred to as illustrating his great zeal in the cause of his Master. He met a congregation, according to appointment, but they had failed to get their house covered. Not at all disconcerted by the circumstance, he stood, Bible in hand, beneath the burning rays of a summer’s sun, and preached Christ crucified to a handful of sinners, with three or four Christians, with as much fervour as if he had been addressing a large congregation. On this spot there now stands a large church edifice, with a proportionally large membership. Some who heard him on that occasion, still live, to testify to the unction with which he spoke, and to cherish his faithful labours in their grateful remembrances.

Allow me to add the testimony of one who was present at the organization of the Florida Conference Missionary Society, at which Mr. Slade, when far advanced in life, was also present:—

” To crown the interest of this novel and exciting scene, just at this moment, a hoary-headed man, of plain and unpretending exterior, was seen wending his way along the aisle of the Church, towards the altar. He was leaning, like Jacob, upon his staff—still there was something of elasticity about his step; the fire of his eye was yet undimmed, and, as he looked around him, a smile of holy triumph played across his manly features. Who was that timehonoured one? It was the Rev. Mr. Slade,—the first man who planted the standard of the Cross in Florida, when this fair land was a voiceless solitude. He it was, who, fired by the same zeal which still throws its unquenched halo around his declining years, left the abodes of civilization to bear the glad tidings of the Gospel to the few straggling settlers who had penetrated the haunts of the red man in these Southern wilds; a pioneer, bold, fearless, and strong in the Lord, who stood up in the wigwam, in the low-roofed cottage, or under the sheltering branches of some primeval oak, and mingled the voice of praise and thanksgiving with the hoarse murmurings of the wilderness, the roaring of the distant waterfall, and the desert howlings of the savage Indian. What must have been the feelings of that toil-worn veteran of the Cross, as he drew a contrast between those fading reminiscences of the past and the living realities of the present! What a tide of associations must have rolled across his mind, as he remembered the little cloud of witnesses, not larger than a man’s hand, that used to hover about his pathway in the days of his first sojourn in Florida, and beheld it now, with its magnificent folds extended along the face of the whole heavens, casting forth its alternate showers and shade upon the sunburnt soil, and causing the joyless desert to bloom and ‘ blossom as the rose!’ “

I will only add that Mr. Slade was distinguished for his humility, his selfdenial, his devotedness to Christ, his fidelity to all his Christian obligations. He cared not for the wealth or honour of the world, but was willing to ” count all things but loss for the excellency of the knowledge of Christ Jesus his Lord.” His great desire was to do good; and to this he devoted all his powers of both body and mind. Salvation was his theme on the road, around the fireside, wherever he could gain the ear of a human being. He lived preeminently to glorify his Master, and the light of his example still lingers on earth, though he has gone to his reward.

I am very truly yours,

P. P. SMITH.

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